From Assimilation, a monologue about immigration
Kurup’s work “From Assimilation, a monologue about immigration” discusses the struggles and oppressions that many new immigrants experience while immigrating to the United States. The phrase “This is not your home, you’re only renting, Go back to where you came from, Go back Go back Go back Go back Go bac” (341). This phrase really struck me as it is unfortunate that many immigrants are considered as threats and do not belong in this society. This goes back to the dominant mainstream society is afraid to lose its power and for immigrant communities to bring cultures. Perhaps, the new perspectives will cause the dominant society to lose its frame. Furthermore, it is unfortunate to see that many immigrant communities are at risk under the Trump Administration and the society and institution are run under a neocapitalist perspective. This goes back to the United States and many Western Nations perceive the East is orientalized and uncivilized. As I am born to immigrant parents, I can attest to the immigrant dream as many immigrants wanted to seek a better life in the United States as the United States is regarded as the land of opportunities. However, this is not the case society focuses on furthering its interests and for communities to assimilate to the dominant mainstream norm.
Heterogeneity, Hybridity, Multiplicity: Asian American Differences
In “Heterogeneity, Hybridity, Multiplicity: Asian American Differences” Lowe emphasizes that there is cultural conflict within the Asian American generations and as many younger Asian American generations have cultural conflict and social differences with their families (63). This is due to the generation gap and many Asian American youths assimilated to the mainstream society with their subcultures and interests This relates back to Stuart Hall as culture is constantly changing and it is difficult to maintain cultures due to the pressures in society and it is expected for immigrant communities to assimilate. In the end, cultures are perceived and valued by individuals. Growing up in a Chinese household, I identify as second generation Chinese American was raised to speak Mandarin, celebrate the Chinese New Year, express respect/filial piety to older family members/elders, and immerse myself in Chinese culture. Unlike many younger generation in Lowe’s work who were not able to connect with their histories and roots, I was able to connect with the Chinese culture and roots, because I was passionate in learning about my identity and family’s background.
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