As it says in the reading Asian
American Auto/Biographies: The Gendered Limits of Consumer Citizenship in
import Subculture, by Rodriguez and Gonzalez, the car is pretty much a sacred
cow of America. Importation and exportation of automobiles has been a massive
industry for many years. Cars are a focus of many personal goals and can
largely influence one’s socio-economic identity. Although cars are constantly
evolving and newer designs are constantly produced, there are some stereotypes
that never change. Based on the model, the year, and manufacturing nation,
people have a tendency to judge one another by type of car they drive. This is especially
significant in men. This in turn can create a struggle that many Asian American
men must deal with. Due to socio-economical stereotyping, Asian American men are
often pressured to meet these views and feel compelled to obtain this form of identity.
Although cars are used to help signify this view, this cultural and social oppression
can force individuals often obscure priorities. For me personally, I have never
been attracted to muscle cars, which are often associated with masculinity.
However, there is still a desire to obtain something that displays worth
despite my personal resistance to such stereotypes.
In
the most recent viewing of Kelly Loves Tony, more complications occur. It is
apparent that Kelly is not happy with living with Tony. However, Tony seems set
on fulfilling the cultural tradition where the wife come to live with the husband’s
family. Tony fails to see the position this puts on Kelly and how she wishes to
deviate from many of the traditions their families have. What may have once
been a tradition of quite submission is being challenged by Kelly’s discomfort.
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