In the reading written by Bindi V.
Shah, we hear about the political complications and neglected treatment of
Laotian people. But more importantly, we hear about how some young women attempt
to challenge the conditions and call for better conditions. It is interesting
how much emphasis this article has on the children of immigrants, those who are
second and third generations more specifically. Those children are in a unique position
where they act as a bridge between the two cultures: their parents native culture
and the culture of the place they immigrated to. Often immigrants attempt to
assimilate into the immigrated culture to help better their ability to function
a different society. Although not as apparent in today’s culture, conditions
such as education and politics indirectly forced immigrants to accept American
culture. Those who did not were often at a disadvantage in many aspects and
treated differently than those that adhere to the current culture. The children
can experience aspects of both cultures and are usually not limited to cultural
barriers such as language and understanding. They have a unique choice to completely
assimilate, hold on to their roots, or forge a hybridity of the culture. In the
text, the girls attempt to oppose authority and systems. These girls are attempting
to build a transnational identity. Through the organizations stated in the article,
communities can form that allow for students to bring their own cultural
identity to attention and cross cultures with other. The children are able to use
their cultural identity and oppose the hegemony many immigrants are left with.
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